In 2000, Pope John Paul II issued a formal apology for all the mistakes committed by some Catholics in the last 2,000 years of the Catholic Church's history, including the trial of Galileo among others
The address by the Pope before the Pontifical Academy of Sciences closed a 13-year investigation into the Church's condemnation of Galileo in 1633, one of history's most notorious conflicts between faith and science. Galileo was forced to recant his scientific findings to avoid being burned at the stake and spent the remaining eight years of his life under house arrest.
John Paul said the theologians who condemned Galileo did not recognize the formal distinction between the Bible and its interpretation.
"This led them unduly to transpose into the realm of the doctrine of the faith, a question which in fact pertained to scientific investigation.
Though the Pope acknowledged that the Church had done Galileo a wrong, he said the 17th-century theologians were working with the knowledge available to them at the time.
The Church eventually lifted the ban on Galileo's Dialogue in 1822, when it was common knowledge that the Earth was not the center of the Universe. Still later, there were statements by the Vatican Council in the early 1960's and in 1979 that implied that Galileo was pardoned, and that he had suffered at the hands of the Church. Finally, in 1992, three years after Galileo Galilei's namesake spacecraft had been launched on its way to Jupiter, the Vatican formally and publicly cleared Galileo of any wrongdoing.
On 31 October 1992, Pope John Paul II expressed regret for how the Galileo affair was handled, and officially conceded that the Earth was not stationary, as the result of a study conducted by the Pontifical Council for Culture.[104][105] Pope Benedict XVI later praised Galileo.
http://4thefirsttime.blogspot.com/2007/09/199
Monday, September 10, 2007
1992: Catholic Church apologizes to Galileo, who died in 1642
In 1610, Century Italian astronomer/mathematician/inventor Galileo Galilei used a a telescope he built to observe the solar system, and deduced that the planets orbit the sun, not the earth.
This contradicted Church teachings, and some of the clergy accused Galileo of heresy. One friar went to the Inquisition, the Church court that investigated charges of heresy, and formally accused Galileo. (In 1600, a man named Giordano Bruno was convicted of being a heretic for believing that the earth moved around the Sun, and that there were many planets throughout the universe where life existed. Bruno was burnt to death.)
Galileo moved on to other projects. He started writing about ocean tides, but instead of writing a scientific paper, he found it much more interesting to have an imaginary conversation among three fictional characters. One character, who would support Galileo's side of the argument, was brilliant. Another character would be open to either side of the argument. The final character, named Simplicio, was dogmatic and foolish, representing all of Galileo's enemies who ignored any evidence that Galileo was right. Soon, Galileo wrote up a similar dialogue called "Dialogue on the Two Great Systems of the World." This book talked about the Copernican system.
"Dialogue" was an immediate hit with the public, but not, of course, with the Church. The pope suspected that he was the model for Simplicio. He ordered the book banned, and also ordered Galileo to appear before the Inquisition in Rome for the crime of teaching the Copernican theory after being ordered not to do so.
Galileo was 68 years old and sick. Threatened with torture, he publicly confessed that he had been wrong to have said that the Earth moves around the Sun. Legend then has it that after his confession, Galileo quietly whispered "And yet, it moves."
Unlike many less famous prisoners, Galileo was allowed to live under house arrest. Until his death in 1642, he continued to investigate science, and even published a book on force and motion after he had become blind.
The Church eventually lifted the ban on Galileo's Dialogue in 1822, when it was common knowledge that the Earth was not the center of the Universe. Still later, there were statements by the Vatican Council in the early 1960's and in 1979 that implied that Galileo was pardoned, and that he had suffered at the hands of the Church. Finally, in 1992, three years after Galileo Galilei's namesake spacecraft had been launched on its way to Jupiter, the Vatican formally and publicly cleared Galileo of any wrongdoing.
http://en.wikipedia.org/wiki/Galileo#Church_c
Western Christian biblical references Psalm 93:1, Psalm 96:10, and 1 Chronicles 16:30 include (depending on translation) text stating that "the world is firmly established, it cannot be moved." In the same tradition, Psalm 104:5 says, "the LORD set the earth on its foundations; it can never be moved." Further, Ecclesiastes 1:5 states that "And the sun rises and sets and returns to its place" etc.[85]
Galileo defended heliocentrism, and claimed it was not contrary to those Scripture passages. He took Augustine's position on Scripture: not to take every passage literally, particularly when the scripture in question is a book of poetry and songs, not a book of instructions or history. The writers of the Scripture wrote from the perspective of the terrestrial world, and from that vantage point the sun does rise and set. In fact, it is the earth's rotation which gives the impression of the sun in motion across the sky. He did, however, openly question the veracity of the Book of Joshua (10:13) wherein the sun and moon were said to have remained unmoved for three days to allow a victory to the Israelites.
By 1616 the attacks on Galileo had reached a head, and he went to Rome to try to persuade the Church authorities not to ban his ideas. In the end, Cardinal Bellarmine, acting on directives from the Inquisition, delivered him an order not to "hold or defend" the idea that the Earth moves and the Sun stands still at the centre. The decree did not prevent Galileo from discussing heliocentrism hypothetically. For the next several years Galileo stayed well away from the controversy. He revived his project of writing a book on the subject, encouraged by the election of Cardinal Barberini as Pope Urban VIII in 1623. Barberini was a friend and admirer of Galileo, and had opposed the condemnation of Galileo in 1616. The book, Dialogue Concerning the Two Chief World Systems, was published in 1632, with formal authorization from the Inquisition and papal permission.
Pope Urban VIII personally asked Galileo to give arguments for and against heliocentrism in the book, and to be careful not to advocate heliocentrism. He made another request, that his own views on the matter be included in Galileo's book. Only the latter of those requests was fulfilled by Galileo. Whether unknowingly or deliberately, Simplicio ("Simpleton"[citation needed]), the defender of the Aristotelian Geocentric view in Dialogue Concerning the Two Chief World Systems, was often caught in his own errors and sometimes came across as a fool. This fact made Dialogue Concerning the Two Chief World Systems appear as an advocacy book; an attack on Aristotelian geocentrism and defense of the Copernican theory. To add insult to injury, Galileo put the words of Pope Urban VIII into the mouth of Simplicio. Most historians agree Galileo did not act out of malice and felt blindsided by the reaction to his book.[86] However, the Pope did not take the suspected public ridicule lightly, nor the blatant bias. Galileo had alienated one of his biggest and most powerful supporters, the Pope, and was called to Rome to defend his writings.
With the loss of many of his defenders in Rome because of Dialogue Concerning the Two Chief World Systems, Galileo was ordered to stand trial on suspicion of heresy in 1633. The sentence of the Inquisition was in three essential parts:
*
Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.[87]
*
His offending Dialogue was banned; and in an action not announced at the trial, publication of any of his works was forbidden, including any he might write in the future.[88]
Tomb of Galileo Galilei, Santa Croce